情牵浮生戏

　　After a young private escaped from the military field, he unfortunately met a skillful lost ranger who then forced him to return to the mountain to help other rangers in the war.

　　高密县是中国小有名气的产棉县，一群姑娘、半大小子在技术人员的带领下，天天背着沉重的喷雾器喷洒农药。工作中的马成功一边喷着农药，一边不断偷瞄方碧玉，满心迷恋，但方碧玉和村长的儿子已有婚约。在工厂工作的知识青年李志高突出于众人之上，引起方碧玉的注意，也成为马成功钦佩的对象。李志高充满理想的言论让马成功不由自主的跟着他，而李志高的目标，却是和马成功一起来工厂工作的同村女性方碧玉。棉花收成，工厂空地上满满堆着一堆堆的棉花垛，成了李志高与方碧玉偷情的地点。李志高高贵的情操在马成功的心目中破灭，他暗暗替方碧玉担心。陈仓暗渡的结果终于被揭发，引起方碧玉的未婚夫国忠良的强烈不满，而此时李志高却不敢吭声，向另一势力低头。马成功看着自己暗恋的方碧玉受到如此下场，暗暗抱屈，而方碧玉在决定离开前则对马成功表明，早已知道马成功对自己的心意，也愿意对马成功做些回报。

　　年届八十的克鲁格夫人（Monica Bleibtreu）有极深的钢琴造诣，因为藏有不为人知的青春秘密，她六十年来如一日地在一所女囚监狱教授钢琴，不在乎有无薪水，也不在乎学生的多寡。费劲周折将一架崭新的钢琴搬到监狱后，她的钢琴课却因一名学生的自杀面临被终结的危险。
　　替人顶罪的叛逆女孩杰妮（Hannah Herzsprung）要求学钢琴，但因举止粗鲁遭到克鲁格夫人的拒绝，前者自顾自地弹下流畅、激情、放肆的音符，后者发现她在音乐上不可限量的才华，定下苛刻条件答应教她，又强迫她去参加一个专门挖掘21岁以下的天才钢琴师的大赛。慢慢地，音乐冲破了两人巨大的年龄差距，她们曾受过深重创伤的心灵也渐渐通过彼此获得慰藉，然而，一切并非表面般风平浪静。

　　象人（约翰•赫特 John Hurt 饰）是一个天生的畸形症患者，他的脸长得就像大象的脸，因此而得名。象人一直被利欲昏心的马戏团老板利用，带到世界各地去巡回演出，受尽了非人的虐待。象人所经受的遭遇社会名流们都会感到不可思议，然而乐观坚强的象人却承担了下来。
　　直到有一次，象人遇上了年轻的英国医生（安东尼•霍普金斯 Anthony Hopkins 饰），出于怜悯和医生的操守，他与马戏团老板签订了“领养”协议后，将象人带回了医院作研究。在医院里，象人重新感受到了人间的温暖，而医生也在和象人的交往中结下了深深的友谊，他已经舍不得这位“上帝的弃儿”。但利欲昏心的马戏团老板带人又将象人抢了回去，象人的新生活是否就此终结？

　　两个暧昧物件间存有的物理习性之外的某种关系，虽无关宏旨，似乎要主动承载整体社会非物理的、迅速的趣向。

　　雷艾（Chhabi Biswas 饰）出生于富贵之家中，世世代代都是坐拥着土地的地主阶级，雷艾自然继承了家族的财产，可是，他的心思却并不在好好经营这份财产之上。雷艾对音乐有着狂热的喜爱，常常斥巨资举办音乐会，请来大师名流进行演奏。就这样，上一代积攒下来的财富就在雷艾的一次又一次挥霍中越来越少。
　　马兴（Gangapada Basu 饰）是雷艾的死对头，他同样是一名音乐爱好者，两人互相攀比音乐会的排场，互相质疑彼此对于音乐的品味。为了战胜马兴，雷艾不顾拮据的经济状况大肆挥霍，甚至为了满足自己的虚荣而付出了家人的性命作为代价。最终，雷艾家破人亡，濒临疯狂的他在散尽了最后一笔钱后选择了死亡。

　　◎ 简　　介：
　　波兰导演瓦依达将法国大革命时期的两个英雄人物搬上银幕，他们是丹东与罗伯斯庇尔，他们本来是一起分享革命胜利的革命派，却无奈因为理想的不同而分道扬镳，后来更成为夙敌。以罗伯斯庇尔为首的公安委员会，为了镇压反革命暴乱和打击投机分子，实行恐怖政策，因打击面过宽造 成人人自危。在那种环境下，...
　　◎ 花　　絮：
　　这是一部用新的视角探索和评价法国大革命的历史片，揭示了革命阵营内部的国民公会与救国委员会、公安委员会之间的矛盾与斗争。瓦依达对历史上的真实人物性格做了改动，将丹东描绘成一个充满理想和热忱、敢于斗争而不惜牺牲自我的英雄人物，目的在于借用法国大革命的历史来呼应其时正如火如荼的波兰团结...
　　◎ 获　　奖：
　　1984年 英国学院奖最佳外语片奖
　　1983年 法国恺撒奖最佳导演奖
　　1984年 伦敦评论协会年度最佳导演奖
　　1982年 法国电影路易斯·德吕克奖
　　1984年 波兰电影节评论奖

　　影片讲述了女主人公娜娜（安娜·卡里娜 Anna Karina饰）如何从一名普通售货员走上卖淫道路的悲情一生。娜娜厌倦了售货员的生活，想要成为一名演员，可命运却让她陷入了出卖肉体的色情深渊。她越是深入生命的深刻意义，越是怀疑生活的本来面目。命运辗转，就在她终于遇见她的爱人 时，命运又再一次跟她开了场玩笑，死在了皮条客的枪下。看似凌乱毫无关联的章节，充满哲理如呓语般的台词，为了“拯救灵魂而出卖肉体”么？影片抛掷给我们的又岂止是这一个问题。

　　深山里某个小镇上，人们过着安静平淡知足的日子。对于自己的家乡，高中女生Machi（夏莲）虽然再熟悉不过，却总觉得仍有许多未知之谜等着她去发掘。某天，Machi和两个女友憧憬未来，玩起故事接龙游戏，在她们天马行空地幻想未来时，镇里的大人们开始回想有关过去被埋葬的树木的故事。
　　暴风雨将小镇“袭击”，大人们记忆中被埋葬的巨大树木暴露出来，“梦幻森林”的入口被打开，Machi和女友编写的未来同过去有了联系，一切变得似真又似幻，如梦又如烟。

　　傳說中園子溫的疾走電影，虛渡青春的成長曲。廿歲大學生Shiro 和 Keita 靠派報紙維生，遲了三年仍未能順利畢業。Shiro一心只求拍電影，Keita 開始對未來焦躁起來。首次自導自演的園子溫，扮演浪人 Shiro大多是自身投射，抱著自我尋找的旗幟，在PIA打響名堂，再馳騁柏林和歐亞大小影展，打造出園子溫電影的新風格。
　　（HKAFF09）

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.