274
9.0

哀乐中年

导演:
桑弧
主演:
石挥,朱嘉琛,沈扬,李浣青,韩非,崔超明,程之,路珊,莫愁,胡小琴,顾慕如,俞仲英,伊斯兰,叶明,林榛,田振东,周瑞德
别名:
未知
9.0
274人评分
国语
语言
未知
上映时间
未知
片长
简介:

  1920或30年代的上海。
  创办小学多年并自任校长的陈绍常(石挥)早年丧妻,独自抚养两子建中、建平和一女建英。与他一起生活的大姐劝他续弦,他虽也有心,却因目睹挚友的爱女刘敏华备受后母虐待,断了念头。不久,挚友亡故,敏华辞别他后随后母迁居外地,一别十年。两人再见面时,敏华(朱嘉琛)已成长为独立自强却不失贤淑的新女性,因不愿再受后母摆布,她拜托绍常介绍一份工作。随后,她成为绍常的同事。
  成年的建中(韩非)如愿以偿成为某家银行的职员,因得经理赏识,他结识其女冯丽君(李浣青),很快变作其乘龙快婿,社会地位日益提高。建中夫妇认为绍常卑微的小学校长身份丢了他们的脸,劝他退休在家做老太爷,绍常虽一百个不情愿,却也乖乖听命。敏华接下他的工作。只是赋闲在家的日子不好过,每日时间都似他那块坏掉了的老怀表般静止不动。而将无聊心情讲给家人听时,家人或怨他有福不懂享、或自忙自事无暇顾他,他的失落一日多过一日,与建中夫妇的矛盾亦越来越多。
  又到一年清明时,拜祭亡妻时,绍常遇见前来祭母的敏华,感慨人到老年只能等死,敏华却认为人在中年的他正处于事业的黄金期,劝他再回学校教书。而听从敏华建议偷偷瞒着建中再回学校教书一事漏泄后,建中对他的态度更加冷淡,但他已铁了心。“天意怜幽草,人间爱晚晴”,其后,他无意间发现自己与敏华早已两情相悦,决定与她结婚,此事更令建中夫妇大为恼火。

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主演:J·迈克尔·芬利,布洛迪·罗斯,丹尼斯·奎德,玛德琳·卡罗尔,塔根·伯恩斯,特雷斯·阿德金斯,杰森·伯基,克萝丽丝·利奇曼,坦娅·克拉克,罗达·格里菲丝,吉娜·西蒙,妮可儿·德伯特,普里西拉·C·夏勒,凯文·道恩斯,大卫·诺罗纳,马克·罗伯特·埃利斯,欧谢·布鲁克斯
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  继《心灵小屋》后 再次见证美好的生命奇迹!
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  比《攻其不备》更激励人心,在平凡中找寻不凡的成就,闯出自己的一片天。
  永远相信自己,只要勇敢实现梦想,你就是改变世界的那个《关键少数》!
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3632
2018
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主演:J·迈克尔·芬利,布洛迪·罗斯,丹尼斯·奎德,玛德琳·卡罗尔,塔根·伯恩斯,特雷斯·阿德金斯,杰森·伯基,克萝丽丝·利奇曼,坦娅·克拉克,罗达·格里菲丝,吉娜·西蒙,妮可儿·德伯特,普里西拉·C·夏勒,凯文·道恩斯,大卫·诺罗纳,马克·罗伯特·埃利斯,欧谢·布鲁克斯
所罗门
656
2.0
HD中字
所罗门
2.0
更新时间:07月15日 14:35
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

1936
1997
所罗门
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
没有和解
737
6.0
HD中字
没有和解
6.0
更新时间:07月15日 14:55
主演:Heinrich Hargesheimer,Carlheinz Hargesheimer,Martha Staendner,达尼埃尔·于伊耶,Henning Harmssen,Ulrich Hopmann,Joachim Weiler,Eva-Maria Bold,Hiltraud Wegener,Ulrich von Thüna,Ernst Kutzinski,Karl Bodenschatz,Heiner Braun,Georg Zander,Lutz Grubnau,若阿内斯·巴尔斯基,保罗·埃塞尔
简介:

  The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich; his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.

498
1965
没有和解
主演:Heinrich Hargesheimer,Carlheinz Hargesheimer,Martha Staendner,达尼埃尔·于伊耶,Henning Harmssen,Ulrich Hopmann,Joachim Weiler,Eva-Maria Bold,Hiltraud Wegener,Ulrich von Thüna,Ernst Kutzinski,Karl Bodenschatz,Heiner Braun,Georg Zander,Lutz Grubnau,若阿内斯·巴尔斯基,保罗·埃塞尔
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